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The end of a myth

Elvis Presley was killed by a huge sandwich.
years ate like two elephants asiatici.Il his intestine was always occluso.Tutto this because the abuse of drugs and psychotropic drugs had caused hypothalamic degeneration that prevented him from feeling sazio.Mangiava until collasso.Mangiò literally to bursting.

The man in the "street" does not use fine words and no complex reasoning, the man on the street is limited to observing the world around him and tries to draw satisfactory conclusions for himself and those around him, when not These are large pachyderms bombs.
The man in the street knows that in his country and his continent is now being accelerated and irreversible change, has not yet figured out where it will lead and where its people.
But he realized that he likes and that's okay for now ...
Everyone knows that on December 3 will be a formality and that Chavez will win again in Venezuela, what might not know is that Ortega in Nicaragua and Correa in Ecuador would be added to this change and that Mexico would explode as it is exploding.
The man in the street decided to sit back and judge the facts of this change ... as it should be understood that the thing that everyone has known for years as the miracle economy neoliberalism was a big lie designed to fatten the same old cow (i) e.
The man in the street today has to understand that neo-liberalism in Latin America today `s more room, they had thought.
No more coups, no more than oligarchies, no more nepotism, no longer military, counter-no more, no more revolution, no more dictators ... raises a lot of dollars.
Simple ... but it did not work and who decided?
The layman thinks for a while ... read a lot of newspapers and a lot of documents of people, fuck, have a brain!
In Europe a lot of people thinks and writes ... writes of the radical left in power, a populist Friends neodittatori octogenarians, already legendary revolutionary, he wrote, at the tip of foil, the dangerous tendencies of democracy, writes of a sinister 'corrupt that there is not even there.
writes writes ... ... but the man in the street thinks and thinks better of it ... what has happened in Latin America in the last two years in Chile, Bolivia, Uruguay, Paraguay, Argentina, again in Brazil, Nicaragua, Ecuador and Venezuela in tomorrow again ... what has happened again ... NO not again, but again!
Was it the people to decide for the first time in Latin America?
The smiling man in the street ... and think.

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STUFF THAT CLEAN THE GREASE

About the Section "Stuff that grease."

Trainini's friend Victor, the creator and driver of the late "Victims Association May 13 (yes, it happened in another life ...) when he invited his audience to read the" De Rerum Natura "of Lucretius because, precisely, degreased.

The spirit in which we propose here has remained unchanged, the tone of the contributions relaunched (for the moment video, but not only) but variable programmatically oriented administration, from time to time, some "red pill", to use a well- known metaphor.

That said, forgive us if we suggest the documentary "L'île aux fleurs" in Franzoso version: it is a short that has been around the world, but at the moment-perhaps for the rush to enter it here-we have not found, even in the vast depths of the network, a subtitled version. If anyone's knowledge, is invited to let us ... this will instantly change the url.
However, we recommend also to look at it. And 'quick and enlightening.
Augh.

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because hundreds, thousands of people decide to adopt the same pesudonimo to share - not without conflict - the same reputation, signing / claiming political and cultural activities, performances, and theoretical writings of fiction, and in general works of 'wit?
What we owe the success of the name "the impossible" both on the World Wide Web in the real world, the streets of the city, publishing on paper, practically anywhere?
semiologists years, anthropologists, scholars of youth subcultures and their relationship with technology are wondering what exactly the characteristics of this elusive open community ... the community can be defined as one that looks like a fickle flow of information is clearly contradictory? For years, journalists
coin weird definitions, less apt than the other: "computer pirate", "cultural terrorists", "radical artists", etc..
years "the impossible" continue to displace the observers, and undermine any definition that arises directly from the practice of those who choose to adopt the name.
Among the many features of thought and action of "setting", perhaps the most perplexing is the fierce, violent criticism of the concept of 'individual', understood as a subject prince of bourgeois right ("selfish man" called him Karl Marx).
In the name of what this concept is continually sbertucciato, vilified, shorted, led to the paradox?
In certain phases of their project and felt that the "set" a liberal opposed to individualism collectivism from the Cultural Revolution, cemented by the cult of the Great Helmsman a non-existent, in others it seemed that criticism was made of all-in-dividuum only in the name of the single-divisibility of apology schizophrenia and lust, with clear echoes Deleuze-guattariani.
The truth is that we can not understand the "communitarianism" of the impossible without starting from the concept of "myth-making, creation myth.
Between XX and XXI century an unknown number of neurons without brains, without works of artists, activists, post-politicians, media-independent, disgusted by the obsolete techniques and communication strategies still in vogue at a building "movement" and a "scene" European so little to remember the vivid expressionist theater room, they decided to give himself metaphorically to the spot, wrapped in legend, betting the beautiful.
was not any need to bring together the Central Committee: it simply decided to use the potential of new media and their impact on the upcoming traditional ones, in order to launch a new "product" intangible goods, intangible: the myth of a common struggle to all tribes and communities of rioters.
This myth must fit into a scene of momentous upheavals, as defined by the ever more frequent ecocatastrofi, from the tumultuous end of bipolar world order, the emergence of so-called post-Fordist immaterial labor and by the extension of the Network
mythmaking.
"construction of the myth"
be fluid like water, but on occasion hit hard as the shank of a boxer Thai.

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Waldganger The myth of the impossible: he who gives to the bush

The question that haunts me is if I kept what I promised.
With my rejection and my criticism I have no doubt promised qualcosa.Non are a politician, and keep your word does not mean for me to get some real advantages, yet they are haunted by the feeling of night and day still have not kept a promise more necessary and important than politicians.
At times I am tempted to sacrifice even the literature in order to keep that promise.
Maybe it is a reflection of "male pride", but there is no doubt that having lived quietly in these twenty-five years of democracy, drawing benefits in spite of my disapproval, hurts my soul a long time.

Mishima Yukio